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Remains of the Soviet past in Estonia :an anthropology of forgetting, repair and urban traces
What happens to legacies that do not find any continuation? In Estonia, a new generation that does not remember the socialist era and is open to global influences has grown up. As a result, the impact of the Soviet memory in people’s conventional values is losing its effective power, opening new opportunities for repair and revaluation of the past.
Francisco Martinez brings together a number of sites of interest to explore the vanquishing of the Soviet legacy in Estonia: the railway bazaar in Tallinn where concepts such as ‘market’ and ‘employment’ take on distinctly different meanings from their Western use; Linnahall, a grandiose venue, whose Soviet heritage now poses diffi cult questions of how to present the building’s history; Tallinn’s cityscape, where the social, spatial and temporal co-evolution of the city can be viewed and debated; Narva, a city that marks the border between the Russian Federation, NATO and the European Union, and represents a place of continual negotiation of belonging; and the new Estonian National Museum in Raadi, an area on the outskirts of Tartu, that has been turned into a memory field.
The anthropological study of all these places shows that national identity and historical representations can be constructed in relation to waste and disrepair too, also demonstrating how we can understand generational change in a material sense.
Praise for Remains of the Soviet Past in Estonia
'Winner of the 2018 EASA Early Career Award, this book makes substantial contributions to multiple anthropological arenas, both methodologically, in its development of innovative strategies for researching the complex and elusive realms of memory and forgetting, and thematically, in relation to the politics and poetics of the ongoing transformations in the post‐post socialist world.'
Social Anthropology
‘A powerful book about the complex refashioning of identities in today’s Estonia escaping simplistic and unilinear renderings of what is, contrariwise, a fleeting process constituted by contingency, negligence, and forgetting. The different ethnographic vignettes that intersect with the more theoretical discussions in the book have the merit to illustrate that identity is the product of a complex dialectics of playfulness, re-appropriation, and confrontation. Throughout the book, the author observes, interprets, and engages with the multiple sites and material structures where old and new ideas and generations are colliding but also being sutured, namely the identity playgrounds and battlefields of post-post-Soviet Estonia.’
Anthropological Journal of European Cultures
'By adopting the tropes of ‘repair’ and ‘waste’, this book innovatively manages to link various material registers from architecture, intergenerational relations, affect and museums with ways of making the past present. Through a rigorous yet transdisciplinary method, Martínez brings together different scales and contexts that would often be segregated out. In this respect, the ethnography unfolds a deep and nuanced analysis, providing a useful comparative and insightful account of the processes of repair and waste making in all their material, social and ontological dimensions.'
Victor Buchli, Professor of Material Culture at UCL
'This book comprises an endearingly transdisciplinary ethnography of postsocialist material culture and social change in Estonia. Martínez creatively draws on a number of critical and cultural theorists, together with additional research on memory and political studies scholarship and the classics of anthropology. Grappling concurrently with time and space, the book offers a delightfully thick description of the material effects generated by the accelerated post-Soviet transformation in Estonia, inquiring into the generational specificities in experiencing and relating to the postsocialist condition through the conceptual anchors of wasted legacies and repair. This book defies disciplinary boundaries and shows how an attention to material relations and affective infrastructures might reinvigorate political theory.'
Maria Mälksoo, Senior Lecturer, Brussels School of International Studies at the University of Kent
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